9780814726396
Jews, Slaves, and the Slave Trade: Setting the Record Straight share button
Eli Faber
Format Paperback
Dimensions 5.98 (w) x 8.97 (h) x 1.00 (d)
Pages 367
Publisher New York University Press
Publication Date July 2000
ISBN 9780814726396
Book ISBN 10 0814726399
About Book
In the wake of the civil rights movement, a great divide has opened up between African American and Jewish communities. What was historically a harmonious and supportive relationship has suffered from a powerful and oft-repeated legend, that Jews controlled and masterminded the slave trade and owned slaves on a large scale, well in excess of their own proportion in the population. Eli Faber cuts through this cloud of mystification to recapture an important chapter in both Jewish and African diasporic history. Focusing on the British empire, Faber assesses the extent to which Jews participated in the institution of slavery through investment in slave trading companies, ownership of slave ships, commercial activity as merchants who sold slaves upon their arrival from Africa, and direct ownership of slaves. His unprecedented original research utilizing shipping and tax records, stock-transfer ledgers, censuses, slave registers, and synagogue records reveals, once and for all, the minimal nature of Jews involvement in the subjugation of Africans in the Americas.
Reviews

Publishers Weekly - Publisher's Weekly

In response to the outrageous accusations leveled against Jews by Nation of Islam preachers and some other black nationalists, this scrupulously researched book details the actual role Jews played in the Atlantic slave trade. Faber, a professor of history at the City University of New York, has pored over tax records shipping manifests, Royal Naval Office records, and contemporary accounts of Jewish life to discover the unsurprising truth: the majority of Jews in England's Caribbean and North American colonies were merchants and tradesmen, lived in towns rather than on farms or plantations and owned approximately the same number of slaves as their non-Jewish town-dwelling neighbors. The Sephardic Jews' knowledge of languages and their family and religious connections to communities all over the world gave them advantages as traders, but they preferred to import fabrics and silver rather than slaves. While some Jews did engage in the slave trade, and a large number of Jewish households in Jamaica and Barbados owned a few slaves, the tiny number of Jews living in the English colonies at the time made their involvement minimal. The slave trade was run by and for the benefit of non-Jews, and was finally brought to an end by the same people. Packed with statistics (one-half of the book is appendices and footnotes), this isn't easy reading, but Faber's scholarship is stunning. One of the most interesting aspects of the book is the insight it gives into historical research. If those claiming the Jews enslaved millions of Africans can't discover the truth, it's because they don't want to. (Sept.)

Booknews

Faber (history, City U. of New York) offers empirical refutation of the claims made in the notoriously influential 1991 Nation of Islam publication, The Secret Relationship between Blacks and Jews, that Jews played a largely disproportionate role in the slave trade. Focusing on the British empire and citing original sources such as shipping and tax records, stock-transfer ledgers, censuses, slave registers, and synagogue records, Faber establishes that Jewish participation in the slave trade was indeed minimal. Annotation c. by Book News, Inc., Portland, Or.

Kirkus Reviews

Despite the polemical subtitle, a scholarly and meticulously researched account of Jewish participation in the slave trade in the British colonies of the Caribbean and in the US. In 1991, the Historical Research Department of the Nation of Islam published an inflammatory document entitled The Secret Relationship Between Blacks and Jews, which charged that Jews had financed and dominated the slave trade in the American colonies and early US. According to Faber (History/John Jay College, City University of New York), this study's conclusions have been widely accepted as fact, despite grave defects in historical methodology, with deleterious consequences for historical scholarship and race relations. Here limiting his study to slavery in the British Atlantic colonies in the 17th through the 19th centuries, the author uses primary source material, including shipping and tax records and other commercial documents, to refute the anti-Semitic theme of The Secret Relationship. Faber concludes that Jewish involvement in the Atlantic slave trade was exceedingly limited: by successively examining the small, (initially predominantly Sephardic) Jewish communities of Barbados, Nevis, and Jamaica, and mainland colonies like Newport and New York City, Faber persuasively demonstrates that Jewish participation in the slave trade in each area consisted of tiny percentages of slave sales and ownership, from the earliest years of settlement through the abolition of the slave trade in the 19th century. A well-researched study that neither allocates blame nor exonerates the participants in the peculiar institution, but puts to rest a pernicious anti-Semitic libel of recent coinage.

From the Publisher

"The only way to set the record straight is to do what those making the claim [of Jewish domination of the slave trade and widespread slave ownership] have failed to do, namely sift through the entire body of evidence, with a view to determining the scale and nature of the Jewish contribution. This is precisely what Faber does."

-Howard Temperley,Times Literary Supplement

"Extremely thorough . . . convincing."

-Journal of American History,

"Stunning."

-Publishers Weekly,

"A well-researched study that neither allocates blame nor exonerates the participants in the peculiar institution, but puts to rest a pernicious anti-Semitic libel of recent coinage."

-Kirkus Reviews,

"For anyone in search of ammunition to refute farfetched claims about Jewish culpability for the enslavement of Africans in America, this is the place to look."

-Peter Kolchin,Los Angeles Times