9780874518931
Shul with a Pool: The "Synagogue-Center" in American Jewish History share button
David Kaufman
Format Paperback
Dimensions 6.00 (w) x 9.10 (h) x 0.90 (d)
Pages 349
Publisher Brandeis University Press
Publication Date January 1999
ISBN 9780874518931
Book ISBN 10 0874518938
About Book

Around the turn of the 20th century the idea of combining the Jewish house of worship with a center for community, educational, and social activities arose as a way of melding and meeting the needs of Jews in a changing social and religious environment. David Kaufman's fascinating examination shows how a quintessentially American institution — the "synagogue-center" — evolved into the primary locus of Jewish identification in this country.

This study encompasses social, religious, architectural, and American Jewish history to clarify the synagogue-center's many roles: as service agency, communal gathering place, unifying symbol, and sectarian institution fostering Jewish culture and education. But Kaufman also shows that as a unique amalgam of the religious and the secular, these centers embody a basic duality of American Jewish identity, a fundamental tension between Jews who see themselves primarily as members of a religious faith, and those who define themselves in more sociopolitical terms, that is, as nationality, as ethnic group, as "a people." By presenting itself as an alternative to the traditional synagogue, the synagogue-center serves as an historic departure in the construction of Jewish community and remains one of the most significant innovations of American Judaism.

Reviews

Library Journal

The synagogue has always been the focal point of the Jewish community, combining the prayer hall with the study hall and acting as a social center from medieval times. Kaufman describes the synagogue, or "shul" in Eastern European vernacular, in its latest transformation. In America, with assimilation precipitating an identity crisis within the Jewish community, the shul was transformed into the primary social center of affluent communities. Prayer and study, especially among the young, became a secondary diversion. Often, the local rabbi was a willing and enthusiastic social director. Many of the buildings, constructed by all three streams of Judaism from the late 19th century to the present, are architectural landmarks, intended to declare the presence of the Jewish community as a social force taking its place in American society. This well-annotated book will reinforce any collection dealing with American Jewish history, religion in America, ethnic studies, and urbanization. Highly recommended.--Idelle Rudman, Touro Coll. Lib., Brooklyn, NY